My Demons Return Part 3

Sitting around in the lodge, opposite the Lukla airport, watching the thick fog roll in, I mentally prepared myself for an overnight stay here.  Lukla is not a bad place to hang out.  It is fairly low, so after the thin air, I could actually breathe pretty well here.   The food is pretty good because many of the ingredients are flown in fresh.  Its pretty clean here too, with a nice “main street” paved with schist and lined with shops and even a few bars.  Not a bad place to get stranded.

As I was sitting reading the news on my phone and enjoying the fast 4g internet here, I noticed my porter, who speaks only a few words of English, in a conversation with the lodge owner (ok that is an assumption, be he seamed like he was the boss).  Suddenly, the boss-man walked over and said “you walk down to Surke.”  Huh? What? Where? “They have helipad there, no fog.”  Oh!  “How far is it?”  I asked.  “Walk one hour” was the reply.  Well, that didn’t sound too bad.  Then I remembered that the Nepali sense of time for walking involved using worm holes and warp drives.  “Now?”  I asked.  “Yes!  Go!” was the reply.

My poor porter, who thought he was already done with me, looked chagrined.  We walked back down to the helipad where my duffle bag was waiting in hopes of the fog clearing. There stood my pilot next to his impotent helicopter looking a bit agitated, talking on his phone and still in his flight jacket and street shoes.  He clicked off the phone, said a few words to my porter, then looked at me and said “Lets go!  I go to Surke with you.”  Off he went down the paved rock stairs that paralleled the steeply-sloping runway.  “Follow me!” he called over his shoulder.  I looked at my porter; he was already rigging the tump line to my duffle bag.

Down we plunged into the mist.  Most of the trail was nicely paved with stone stairs.  Steep stairs.  Some of the stairs involved a 3 ft drop, maybe more.  We plunged down, only leveling off to bypass stone dwellings or to cross the steep ravine on steel bridges.  Down, down, down.  I had to hurry to keep up with this pilot dude walking in street shoes and his flight jacket (no bag of any kind).  To add to the sense of adventure, the pilot stopped at almost every house and asked for directions.  It was quite obvious he had never been down this path, nor had my porter. After walking about 20 minutes, the pilot called over his shoulder “only 30 minutes more!”.  Not.

Somewhere around the 50 minute mark, I stepped down a high stone riser and felt a stabbing pain in my right knee.  That’s the surgically repaired knee that had been sore since our acclimatization hike at Namche several days before.  Suddenly feeling quite unstable, I slowed down, but kept going.  What choice did I have?  My pilot cum guide disappeared down into the mist.  I used my trekking poles like crutches, hopping down the steep path on my good left leg.  After another half hour of hobbling, we found ourself at a dead end in some terraces where the trail petered out.  My guide started calling out to the small dwellings for someone to guide us onto the right path.  Finally we found a local working in his garden who pointed down the hill.  Down we went for another 15 minutes, when we finally rounded a corner to see 4 helicopters parked in the mist in front of the “Surke Helipad Lodge”.  We had descended 550 m vertically in just 1.6 km (nearly 2000 ft in a mile).  Perhaps one of the steepest paths I’ve ever seen.

The swirling fog that shrouded the helicopters made it clear that we had wasted our time, energy, and, in my case, meniscus, on this long plunge down into the gloom.  If anything, the fog was thicker here.  Then it started raining.

We sheltered in the lodge’s small dining room.  Three other American’s were huddled in the room looking exhausted,  along with 3 other pilots. The Americans comprised a young Mormon couple  (the husband was suffering from Nepal-belly) and a talkative middle-aged guy from I-can’t-remember-where (Texas maybe?).  They had evacuated via helicopter from Gorak Shep, the town just below Base Camp.  They were headed to Lukla to connect with a fixed-wing flight, but got diverted to Surke just before the fog dropped down.  We all waited futilely for a couple of hours, then I threw in the towel and got a room.  I asked the lodge’s owner for the penthouse – he gave me the room closest to the toilet ( a squatter that was impossible to use given my throbbing knee).  It was not a penthouse, but it was dry.

Following a sponge (baby wipe) bath, I shuffled back to the adjacent ding room and joined the 4 pilots, 3 Americans, and the lodge own and his family.  He had a daughter of 25, and was raising his 6-year-old niece whose mother had died just 6 months earlier during childbirth, apparently a common occurrence here where medical assistance can be a day or three walk away.  The pilots were already into there 3rd or 4th beer.  I thought about buying them all a round, then I thought – “hmm, I would rather not have a drunk or hung-over pilot in the morning”.  Didn’t slow them down at all though.  After drinking a beer, and while I waited for the chef (owners wife) to prepare meals for all these unexpected guests, I ordered up a Tongba.

Tongba is the classic alcoholic drink of eastern Nepal.  It is made from fermented millet, which is a hardy cereal grain grown in many developing countries because of its high tolerance for adverse weather conditions such as drought.  Ok, look it up on wikipedia, I had to.  The grain is fermented into a mush by adding various nasty molds, bacteria and yeast, then stored for up to 6 months in sealed jars.  When ready, the mash is added to a special wooden vessel, with an integrated straw.  Hot water is poured over the mush, and after a few minutes, the alcoholic, warm “tea” can be slurped up with the straw, which has a built in filter to prevent you from slurping up the mash.  When empty, you add more hot water to the vessel and you slurp up a second round.  In fact I got four rounds out of it (I think, I wasn’t really in any shape to count after the first two).  The taste reminded me of hot sake.  Not bad, but won’t replace a good IPA.

 

Tongba

By the time I finished the fourth round, the weather had cleared, and the stars were out.  The pilots and lodge owner (A guide himself who had climbed to the top of Mount Everest twice) had retreated out to the front yard where several stump-chairs surrounded a wood burning stove.  The lodge owner soon brought out a case of Everest Beer and announced that it was on the house.  Somehow, later that night, I stumbled back to my room and collapsed onto my cot.  Supposedly, I was to be up at 6 am for a crack-of-dawn flight down to Kathmandu.  Hopefully.

Next up: The final Chapter.

 

Drinking with my pilot buddies and hoping that they won’t be as hungover as me.

 

 

On the Khumbu Interstate

Today started under bright blue skies and crisp cool air and finished under gray skies, cold wind and swirling snowflakes. We are now safely ensconced at the Tashi Delek Lodge just 50 m from the famous Tengboche Monastery. I had a chance to go into the monastery today (last year it was closed to visitors when I passed by). The main room with a huge Buddha in the back was the most colorful temple I have ever been in – and I have been in many. The walls were adorned with intricate full-color drawings from floor to ceiling. A lone middle-aged monk sat in the middle of the room, wrapped in dark saffron robes to ward off the 0 C chill, solemnly chanting from an ancient-looking book. Sorry, no pictures were allowed, but it was a magical scene.

Today’s hike was both pleasant and brutal. The first half of the hike was mostly down hill under sunny skies; the second half was a brutal trudge up the hill into the thin air to the high ridge where the monastery guards the entry to he Everest region. We both took it really slow, but still arrived by 3 pm. We are now sitting in the large dining room of the lodge next to a wood-fired stove, sipping various hot drinks. I still feel chilled to the bone, and it’s only going to get colder.

Tom and I were chatting the previous night and he mentioned that the trails here were not what he expected. He expected trails like Americans encounter in our national parks, well graded, switch backed to avoid steep sections, and, except for the most popular, largely devoid of hikers.

The “trails” in Nepal are their roads. They form anastomosing networks of pathways that connect every inhabited village in the rugged terrain that characterizes the vast majority of Nepal’s area. The paths that connect more densely populated areas and/or popular trekking areas, particularly here in Sagamartha National Park, have sections of trail that are dirt paths through pine and fir forests, but many sections are paved in stone.  The steeper sections of trail consist of long stretches of stone stairs, engineered to withstand the hordes of boots and hooves. Everywhere, human and beast pack the trail.

The route to Everest Base Camp is akin to an American Interstate Highway. As I marched along today, it reminded me of the section of interstate 15 that connects the LA megalopolis and Las Vegas. Like that section of highway, a variety of transport plies our trail. The Yaks are the 18 wheelers of the Khumbu, carrying the vital supplies to feed and otherwise support the hordes of trekkers. The porters are Nepal’s pick up trucks. Just like in the USA they come in a variety of forms ranging from overloaded Ford 350s lumbering up the trail (porters can carry up to 100 kg – more than twice their weight), to trekking-company porters analogous to lowered Toyota pick-ups, complete with boom boxes blasting out the latest Nepali hits. Then there are the flat-bellied climbers and guides, the Ferraris of the Khumbu, flying by with crampons and ice axes dangling from their $400 back packs.

While I was a grad student, I took a term off, sold everything I owned, and went to Alaska and climbed Denali. When I returned, I was flat out broke. I bought a 1963 Ford Galaxy off a downtrodden used car lot in Missoula, Montana. It was 17 years old when I bought it for $200 cash. The seats barely kept your ass from scrapping the pavement and it’s muffler was partially intact and partially swinging in the breeze. But it ran…kind of. It blew blue smoke, and steered like a drunken party boat on Lake Mead. Every 100 miles or so I pulled into a service station and filled up the oil and checked the gas. Today, as I slogged up the trail, huffing and puffing in the thin air, I felt like that 1963 Ford, leaking oil and sucking air, amid the late model transport blasting by me. But I got here.

Scenes from the Khumbu Highway

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Blue skies and snowy peaks!
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Entrance to the Monastery at Tengboche

Rain and Mud

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The rain stopped today long enough to grab one picture.

Note, I am writing this post on March 10 USA time, March 11 in Nepal. I have WiFi at my tea house tonight, but is way to slow to do anything but check email. I will post this when I get a good internet connection (Might be Kathmandu).

Today I awoke feeling miserable. My nose was running – a full blown cold. The weather added to the misery, clouds floated amongst the surround peaks, and valley below me. A light drizzle was falling as I got my self ready for another day of walking.

On the map, todays hike looked like an easy day with no serious climbing. My goal for the day was Paiya, really a series of stone buildings scattered along the trail which contours high on the east slopes of the Dudh Kosi River. I have learned that the trekking map I am using is not very accurate. Today we climbed and climbed and climbed. Instead of contouring we were climbing up and around east-west ridges between the tributaries entering the Dudha Kosi from the east. Every time we would come around one of these ridges, I thought we would level out, but instead I would see the trail climbing high onto the next ridge. In the end, we gained over 1000 m in elevation, only to give back 300-400 m as we descended into a tributary valley where Paiya lies.

As we rounded the last ridge, Paiya appeared across a tributary valley. It looked quite close, maybe 20 minutes walk. My guide said 2 hours! I soon found out why. The descending trail was on a very wet, north-facing cliff face, and carved into the gneissic rocks, in places making a C-shaped notch. The path was a jumble of angular rocks imbedded in mud formed from the rain and donkey piss. Mostly piss. I had to easy my way down stepping from angular stone to slippery angular stone. One misstep and the best I could hope for was a face plant into donkey poo. If I went over the edge, the vegetation might slope me down a bit, but the rocks a 1000 ft below would stop me. In places the trail was only about 2 feet wide. The rain kept my camera in my pack the entire day, I think I took one picture.

We are now sitting around the wood burning stove at the Bee Hive lodge. We were treated to locally grown, fresh pop corn, the best I have ever tasted. Looking forward to my dinner of Sherpa stew.

The Great Cultural Divide

There is no better way to experience the chasm that exists between Thai and American culture than to witness some of the rituals surrounding a visit to a Thai temple.  Recently, I visited Wat Chai Mongkhon with my SO on the occasion of her birthday.  Wat Chai Mongkhon lies on the banks of Chiang Mai’s main river, the Mae Ping.  To my pagan eyes, it seems like a fairly ordinary temple, although its riverside setting is lovely.  That same setting, though does allow for a peculiar ritual that I observed there for the first time.

ping river
The Mae Ping River from Wat Chai Mongkhon

On this propitious day, our first stop was a small shop tucked back in a corner of the temple grounds that sells all manner of live fish ranging from guppy-sized up to small-trout-sized.  The same shop also sells various birds in tiny wooden cages – most of these seemed to be some kind of dove.  They also sold live snails, by the bucketful.  This was no pet store though.  The express purpose of this shop is to sell the animals to merit makers, who then make merit by releasing them.  Hmmmm, more on this in a minute….

From the shop we proceeded directly to the temple’s interior where a quick prayer was said accompanied by a few bows and wais to buddha.  This part of the ritual I am quite familiar with and lasted only a few minutes.  From the temple we proceeded to the river bank, where amidst a few more bows and the recitation of a long prayer read from one of the laminated sheets picked from a basket on the pier, both the snails and fish were released.  Their release was followed by a nearly instant eruption from the river – a vicious feeding frenzy of huge carp-like river fish.  As far as I could tell, the newly freed snails and small fish experienced a few nanoseconds of freedom before becoming dinner to these exceedingly well-fed riverine scavengers.

Ok.  To the American mind, this seems very strange indeed.  So let me get this straight, someone goes out and catches some wild critters, keeps them in tanks, buckets and cages, and then someone else comes along, buys these unfortunate critters, and makes merit by releasing them to the freedom of the river, only for them to become instant dinner to some lucky fish.  One would guess that the freed birds might have a better chance to enjoy their freedom – at least you could enjoy watching them fly away to meet their fate, but alas, their cost is quite a bit more.  The American mind cannot help wondering if the merit made by the purchaser sufficiently cancels the merit lost by the animals’ capturers, keepers and sellers.

Now. Here is how the Thai mind sees it……

Sorry, but I have no clue how the Thai mind thinks about this ritual, in spite of numerous conversations with Thais about this very subject. I do know that each kind of fish/bird/invertebrate has a particular kind of merit that is gained by their release.  Some impart good health, others will bring good luck with finances, still others will impart a long life.  You get the idea.

When I asked who decides which animal imparts which kind of merit, my SO replied that that is like asking who decided the meaning of a word.  Wow, that was a very revealing answer! Apparently this ritual goes far back into antiquity, and involves deep beliefs that have been passed down through so many generations that their origins have been lost.  These beliefs run gut-deep and no manner of western logic will unseat them.  My guess is that if you brought a Thai into the Catholic Church of my youth, they would be equally mystified.

The third and last stop in our merit-making was a ritual that I have experienced on numerous occasions – one of my favorites.  The merit-maker grabs an open-ended cylinder containing about 30-40 joss sticks with each stick bearing a number.  While kneeling in front of a particularly plump and happy buddha, the merit maker gently shakes the container until a single stick falls out.  The number on the stick is then matched to a set of fortunes posted on a nearby bulletin board.  Here’s the fortune we got:fortune

I don’t think you can do much better than that!  All in all it was a very educational visit to the Wat Chai Mongkhon.  Please if any of my Thai friends read this, please leave a comment with your explanation of this interesting and (to a western mind) contradictory ritual.